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Nov 17, 2023Liked by Shadow Rebbe

Bless your work, Rebbe.

Last Friday evening, I went to the shabbat service at Temple Beth Or here in Raleigh. It has been a very long time since I was in a Jewish house of worship. I went for emotional release. I wanted to

express physically in person my love of the Jews I have known, living and dead, and my love for Judaism itself. I participated as best I could and spoke to a few people along those lines, without I hope making a great show of it.

The unanticipated singing and dancing at the close was just the release I needed to send me back out into the night.

Anyway, following, this past Monday night I went to celebrate the end of a feminist Jungian book club (me and four ladies!) at the home of the organizer, who cooked for us. She is Iranian. I spoke briefly and with feeling about the shabbat service. We ate. The following poem urged itself on me the next morning:

[For Maryam Mohaghegh]

In this meantime

Of horror

Red rage grey grief bottomless blue

We are gathered for a meal of aash

By the hands of Maryam

Tehran aash

Here in North Carolina

Where she can be Tehranian

Beans lentils spinach spices

Only Maryam and God know what else

Chopped boiled drained stirred

Offered by the hands of Maryam

We taste the green

Eyes roll up

Fingers point up of their own accord

Earth touches heaven

Foundation exalted without words

By the magic of the aash

No words

In this meantime

Of laughter and great joy

What can we do but

Love one another?

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author

beautiful

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In the Tanakh we read many times that God chastened the people of Israel by sending evil upon them.

Why should not this process be continued? We read in the book of Job that if God allows Satan room to act, then the evil comes from the Devil yet God could have prevented it but did not.

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author

I think we are in agreement. Correct me if I'm wrong.

Why would people think otherwise? I think the impulse to cleanse ourselves of guilt by blaming others is a common behavior for both individuals, and even more so for groups. It's much easier to call your enemy evil and be done with it. The only sin for such a person is not being harsher on the enemy.

To examine oneself and one's 'in-group' for short comings is rare, and to be heard is even rarer.

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